Part I Introduction

Defining Metaphysics

As the Greeks set out to formally define metaphysics as a branch of philosophy that describes the laws of nature, of things seen and unseen. One is immediately confronted with underlying dualism lingering beneath the surface of the inquiry. The inevitable split from philosophy to theosophy science etc. The idea that there could be an underlying thread to existence explained by a simple formula, or ideal is still the question metaphysics strives to answer. So many great thinkers have written on the subject that it seems to have created an intricate dialog over many centuries, appearing almost as a self-manifested religious quest.


Somewhere in the mix of forever fractioning dialogs on metaphysics and its widening popularity among academics and intellectuals. Came the branches of materialist vs. idealist occultism vs. mysticism and an endless sea of other dualistic paradigms. My own thinking on the subject having read a good deal of opinions is; frankly there all right, if we can think of metaphysics in terms of (right-wrong).


Metaphysical Truth

The idea of a metaphysical truth, or the search for absolute truth, struggles with the existence of truth as a transitory or non-transitory entity, and that it is attainable. It is also to presume its existence, and to conclude that there is lexicon of fundamental laws concerning the universality of truth. And they have all been uncovered and are verifiable as truths. This road leads away from the more traditional pragmatic validations of truth to a more empirical faith or virtue of experience. And in, turn leads to our primary concern that which underlies the enigmatic nature of being. And it is this search for the true nature of being which sets in motion the dialog of metaphysics.


If we were to use a religious route and declare that the first manifestation concerning the dualistic nature of metaphysics is the birth of man and woman. Establishing the first flowering of opposites, the very nature of birth metaphysically connotes.